Results for 'Daniel Vaz Andrade'

985 found
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  1.  10
    Vacunas contra la covid-19: consideración bioética.Sérgio Araújo Andrade, Patrícia Alves da Costa Andrade, Daniel Vaz Andrade, Regina Consolação dos Santos, Fernando de Pilla Varotti & Bashir Abdulgader Lwaleed - 2022 - Persona y Bioética 25 (2):2527-2527.
    The COVID-19 pandemic produced immeasurable impacts on the economy, education, and socialization, besides the loss of millions of lives. Thus, there has been an accelerated development of an unprecedented number of COVID-19 vaccine candidates to control the pandemic. The World Health Organization’s emergency use authorization of COVID-19 vaccines still in clinical trial allowed immunizing the population. This paper presents a perspective of the bioethical precepts of autonomy, non-maleficence, beneficence, and justice in the emergency use of COVID-19 vaccines. Furthermore, it emphasizes (...)
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  2. Second Workshop on Implementing Machine Ethics.Vaz Alves Gleifer, Louise Dennis, Michael Fisher, Anthony Behan, Dina Babushkina, Christoph Merdes, Ken Archer, Labhaoise Ní Fhaoláin, Andrew Hines, Loizos Michael, C. Rafael Cardoso, Daniel Ene, Tom Evans, Satwant Kaur, Sarah Carter, Sergio Grancagnolo & Steven Greidinger - unknown
    s for the Second Workshop on Implementing Machine Ethics.
     
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  3.  19
    Adolescência, escola e o tempo na pandemia.Cláudia Braga de Andrade, Luciana Coutinho, Andréa Martello, Aline Araújo Lewenkopf & Daniel Bitencourt - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    O artigo se propõe a pensar o retorno dos adolescentes às escolas após a pandemia fazendo a articulação entre conceitos psicanalíticos e a importância da escola na transição que a adolescência representa para a constituição psíquica do sujeito. A partir de uma experiência de pesquisa-extensão em uma escola com estudantes do Ensino Médio, pensamos sobre como o laço social contemporâneo impacta os modos de subjetivação e a educação, relacionando-o ao mal-estar nos estudantes adolescentes nos contextos educativos brasileiros. Além disso, a (...)
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  4.  9
    Para Além da Loucura e da normalidade: Nietzsche contra a recepção psiquiátrica.Daniel Pereira Andrade - 2008 - Revista de Filosofia Aurora 20 (27):279.
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  5.  13
    The emergence of modern emotional power: governing passions in the French Grand Siècle.Daniel Pereira Andrade - 2020 - Theory and Society 49 (3):465-491.
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  6.  11
    Encontro dos Deuses: diálogos sobre violência religiosa e cultura de paz.Claudia Danielle Andrade Ritz - 2017 - Horizonte 15 (48):1552.
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  7.  15
    Pentecostalismos em movimento. O lugar religioso na modernidade.Claudia Danielle Andrade Ritz - 2018 - Horizonte 16 (49):433-436.
    Resenha: LEMOS, Fernanda. Pentecostalismos em movimento: o lugar religioso na modernidade. Curitiba: Prismas, 2017. 166 p.
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  8.  8
    Dynamics in matching and coalition formation games with structural constraints.Martin Hoefer, Daniel Vaz & Lisa Wagner - 2018 - Artificial Intelligence 262:222-247.
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  9.  7
    Connectivity in deep brain stimulation for self-injurious behavior: multiple targets for a common network?Petra Heiden, Daniel Tim Weigel, Ricardo Loução, Christina Hamisch, Enes M. Gündüz, Maximilian I. Ruge, Jens Kuhn, Veerle Visser-Vandewalle & Pablo Andrade - 2022 - Frontiers in Human Neuroscience 16.
    Self-injurious behavior is associated with diverse psychiatric conditions. Sometimes, SIB is the most dominant symptom, severely restricting the psychosocial functioning and quality of life of the patients and inhibiting appropriate patient care. In severe cases, it can lead to permanent physical injuries or even death. Primary therapy consists of medical treatment and if implementable, behavioral therapy. For patients with severe SIB refractory to conventional therapy, neuromodulation can be considered as a last recourse. In scientific literature, several successful lesioning and deep (...)
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  10.  26
    Religião, Democracia e Direitos Humanos: Presença pública inter-religiosa no fortalecimento da democracia e na defesa dos direitos humanos no Brasil.Claudia Danielle Andrade Ritz - 2017 - Horizonte 15 (47):1086-1090.
    Book reviews RIBEIRO, Claudio de Oliveira. Religião, Democracia e Direitos Humanos : Presença pública inter-religiosa no fortalecimento da democracia e na defesa dos direitos humanos no Brasil. São Paulo: Reflexão, 2016. 159p. ISBN 978.85.8088.194-3.
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  11.  18
    A divisão da cristandade: da reforma protestante à era do iluminismo - Resenha.Claudia Danielle Andrade Ritz - 2016 - Horizonte 14 (44):1665-1674.
    Livro: DAWSON, Christopher. A divisão da cristandade : Da reforma protestante à era do iluminismo. São Paulo: É Realizações Editora, 2014.
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  12.  7
    Uma confissão.Claudia Danielle Andrade Ritz - 2019 - Horizonte 16 (51):1442.
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  13.  60
    A casa púrpura e escarlate: estudo sobre aspectos sociorreligiosos da violência doméstica experienciada por sete mulheres pentecostais. 2018. Dissertação – Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG. [REVIEW]Claudia Danielle Andrade Ritz - 2019 - Horizonte 16 (51):1430.
    Este estudo teve por objetivo compreender a violência doméstica experienciada por sete mulheres pentecostais e identificar os aspectos sociorreligiosos presentes. Para tanto, utilizamos de pesquisa exploratória qualitativa composta por referencial bibliográfico e pesquisa de campo. Acerca do referencial bibliográfico, focamos nos três eixos temáticos da nossa pesquisa: violência doméstica, relações de gênero e pentecostalismo. Na pesquisa de campo utilizamos questionário estruturado e realizamos entrevistas individuais. Nossas entrevistadas foram identificadas a partir dos critérios: experiência de violência doméstica, maioridade civil, ser pentecostal (...)
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  14.  12
    Pamela J. Asquith.Stanley R. Barrett, Paul Bohannan, Daniel M. Cartledge, Roy D'Andrade, Parin A. Dossa & Robert B. Edgerton - 1999 - In E. L. Cerroni-Long (ed.), Anthropological theory in North America. Westport, Conn.: Bergin & Garvey.
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  15.  13
    Sociedade disciplinar e sociedade de controle.Mariana Rodrigues Gomes de Mello, Ofélia Cristina Xavier de Andrade, Deise Maria Antonio Sabbag & Daniele Achilles Dutra da Rosa - 2022 - Logeion Filosofia da Informação 8 (2):82-99.
    A partir do século XVIII, a imposição do controle das principais instituições políticas e sociais à população passa a ocorrer precipuamente por meio de estratégias urbanísticas. A arquitetura revela o objetivo de disciplinamento dos corpos de modo a prepará-los para a inserção na incipiente sociedade capitalista, seja na forma das escolas, fábricas ou prisões. Objetivamos num primeiro momento refletir, por meio da trajetória histórica e arquitetônica da Biblioteca Pública Municipal de Marília, se a biblioteca antiga tem preponderância de uma instituição (...)
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  16. Para Todxs: Natal - uma introdução à lógica formal.P. D. Magnus, Tim Button, Robert Loftis, Robert Trueman, Aaron Thomas Bolduc, Richard Zach, Daniel Durante, Maria da Paz Nunes de Medeiros, Ricardo Gentil de Araújo Pereira, Tiago de Oliveira Magalhães, Hudson Benevides, Jordão Cardoso, Paulo Benício de Andrade Guimarães & Valdeniz da Silva Cruz Junior - 2022 - Natal-RN: PPGFIL-UFRN.
    Livro-texto de introdução à lógica, com (mais do que) pitadas de filosofia da lógica, produzido como uma versão revista e ampliada do livro Forallx: Calgary. Trata-se da versão de 13 de outubro de 2022. Comentários, críticas, correções e sugestões são muito bem-vindos.
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  17.  10
    Defending metropolitan identity through colonial politics: The role of Portuguese naturalists.Daniel Gamito-Marques - 2018 - History of Science 56 (2):224-253.
    This paper explores how João de Andrade Corvo and José Vicente Barbosa du Bocage, two nineteenth-century Portuguese naturalists, were able to reach prominent political positions in their country by means of their work in, respectively, botany and agriculture, and zoology. The authority they derived from their scientific activities and the knowledge they acquired in the process, favored by their proximity to particular political quarters, elevated them to important governmental offices, in the context of which they implemented policies that reinforced (...)
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  18.  12
    Normalistas vs. universitarios o técnicos vs. rudos: las prácticas y formación del docente de escuelas secundarias desde su representaciones sociales.Lozano Andrade & José Inés - 2006 - México, DF.: Plaza y Valdés.
  19.  8
    Sistema penal máximo x cidadania mínima: códigos da violência na era da globalização.Vera Regina Pereira de Andrade - 2003 - Porto Alegre: Livraria do Advogado Editora.
    A obra pretende indicar a bipolaridade que constitui o objeto central da abordagem; por um lado, a problematização da funcionalidade do sistema penal e da expansão, sem precedentes, que experimenta na era da globalização; de outro, o problema dos déficits do conceito e da dimensão da cidadania, que experimentam ímpar minimização.
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  20. Aristotle's reading of Plato.Daniel W. Graham - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
  21. Does belief (only) aim at the truth?Daniel Whiting - 2012 - Pacific Philosophical Quarterly 93 (2):279-300.
    It is common to hear talk of the aim of belief and to find philosophers appealing to that aim for numerous explanatory purposes. What belief 's aim explains depends, of course, on what that aim is. Many hold that it is somehow related to truth, but there are various ways in which one might specify belief 's aim using the notion of truth. In this article, by considering whether they can account for belief 's standard of correctness and the epistemic (...)
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  22. The aesthetic holism of Hamann, Herder, and Schiller.Daniel O. Dahlstrom - 2000 - In Karl Ameriks (ed.), The Cambridge companion to German idealism. New York: Cambridge University Press. pp. 76--94.
  23.  36
    Physics.Daniel W. Aristotle & Graham - 2018 - Hackett Publishing Company.
    The _Physics_ is a foundational work of western philosophy, and the crucial one for understanding Aristotle's views on matter, form, essence, causation, movement, space, and time. This richly annotated, scrupulously accurate, and consistent translation makes it available to a contemporary English reader as no other does—in part because it fits together seamlessly with other closely associated works in the New Hackett Aristotle series, such as the _Metaphysics_, _De Anima_, and forthcoming _De Caelo_ and _On Coming to Be and Passing Away_. (...)
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  24.  7
    Cinânü'l-cenân: İnanç, ibadet ve ahlâk esasları.Muhammed bin Hacı İvaz - 2020 - Fatih, İstanbul: Büyüyenay Yayınları. Edited by İsmail Toprak.
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  25. Establishing Connections between Aristotle's Natural Deduction and First-Order Logic.Edgar José Andrade & Edward Samuel Becerra - 2008 - History and Philosophy of Logic 29 (4):309-325.
    This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T RD that bear upon the same properties (...)
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  26.  36
    The Cultural Part of Cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  27.  31
    Feminism and the Power of Love: Interdisciplinary Interventions.Adriana García-Andrade & Lena Gunnarsson - 2017 - New York: Routledge.
    The affective turn -- Violence against women: perspectives and strategies -- Notes -- References -- PART III: Togetherness and its forms -- 7. Feminist visions and socio-political meanings of non-monogamous love -- Contemporary bonding, plurality of love -- Consensual plurality and sustainability of bonding -- Notes -- References -- 8. The invisible ties We share: A relational analysis of the contemporary loving couple -- The semantics of love and the We -- Love in situation: the WeLR in motion -- Enminded (...)
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  28.  17
    Stewardship: Whose Creation Is It Anyway?Judith Barad-Andrade - 1991 - Between the Species 7 (2):11.
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  29.  22
    The Dog in the Lifeboat Revisited.Judith Barad-Andrade - unknown
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  30. An Explanationist Account of Genealogical Defeat.Daniel Z. Korman & Dustin Locke - 2023 - Philosophy and Phenomenological Research 106 (1):176-195.
    Sometimes, learning about the origins of a belief can make it irrational to continue to hold that belief—a phenomenon we call ‘genealogical defeat’. According to explanationist accounts, genealogical defeat occurs when one learns that there is no appropriate explanatory connection between one’s belief and the truth. Flatfooted versions of explanationism have been widely and rightly rejected on the grounds that they would disallow beliefs about the future and other inductively-formed beliefs. After motivating the need for some explanationist account, we raise (...)
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  31.  16
    Body/Self/Others: The Phenomenology of Social Encounters.Luna Dolezal & Danielle Petherbridge (eds.) - 2017 - Albany: SUNY Press.
    Examines the lived experience of social encounters drawing on phenomenological insights.
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  32.  88
    Angst aan het begin van de eenentwintigste eeuw.Christophe Andrades - 2007 - Krisis 8 (1):105-109.
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  33. La belleza como camino hacia dios.Cír Ce Schm1dt Andrade & Cfr On Derisi - 1994 - Sapientia 191:217.
  34.  12
    O jogo da capoeira, como ferramenta motivacional para o desenvolvimento da leitura, em uma escola estadual, na cidade de Itabuna – Bahia -Brasil.Cláudia Viana Ávila D'Andrade & Clara Roseana da Silva Azevedo Mot'Alverne - 2020 - Odeere 5 (9):332-351.
    A capoeira ou capoeiragem é uma expressão cultural brasileira que mistura jogo, esporte, arte marcial, cultura popular, tradição, dança e música. Desenvolvida no Brasil por descendentes de escravos africanos, a capoeira é caracterizada por golpes e movimentos ágeis e complexos, utilizando primariamente chutes e rasteiras, além de joelhadas e cabeçadas, cotoveladas, acrobacias aéreas ou em solo. Praticantes da capoeira aprendem não apenas a lutar e jogar, mas também a tocar os instrumentos típicos e cantar. Assim, os discentes do 6º ano (...)
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  35.  2
    Mis lecciones de instrucción moral y cívica.Rafael Larrea Andrade - 1934 - Ibarra,: Tipografía "El Comercio".
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  36.  7
    Razones para vivir y razones para esperar: homenaje al prof. Dr. D. José-Román Flecha Andrés.Andrades Ledo, Francisco José, Pena González, Miguel Anxo & Ángel Galindo García (eds.) - 2012 - Salamanca: Universidad Pontificia de Salamanca.
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  37. Infallibilism and Gettier's legacy.Daniel, Frances Howard-Snyder & Neil Feit - 2003 - Philosophy and Phenomenological Research 66 (2):304-327.
    Infallibilism is the view that a belief cannot be at once warranted and false. In this essay we assess three nonpartisan arguments for infallibilism, arguments that do not depend on a prior commitment to some substantive theory of warrant. Three premises, one from each argument, are most significant: if a belief can be at once warranted and false, then the Gettier Problem cannot be solved; if a belief can be at once warranted and false, then its warrant can be transferred (...)
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  38. Culture is not everything.Roy D'Andrade - 1999 - In E. L. Cerroni-Long (ed.), Anthropological theory in North America. Westport, Conn.: Bergin & Garvey. pp. 85--103.
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  39. Leibniz and idealism.Daniel Garber - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 95--107.
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  40. Three Paradoxes of Supererogation.Daniel Muñoz - 2021 - Noûs 55 (3):699-716.
    Supererogatory acts—good deeds “beyond the call of duty”—are a part of moral common sense, but conceptually puzzling. I propose a unified solution to three of the most infamous puzzles: the classic Paradox of Supererogation (if it’s so good, why isn’t it just obligatory?), Horton’s All or Nothing Problem, and Kamm’s Intransitivity Paradox. I conclude that supererogation makes sense if, and only if, the grounds of rightness are multi-dimensional and comparative.
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  41.  30
    Lukács: Praxis and the Absolute.Daniel Andrés López - 2019 - BRILL.
    In Lukács: Praxis and the Absolute, Daniel Andrés López reassembles Lukács’s philosophy of praxis on a Hegelian basis, as a conceptual-historical totality, both defending him and proposing an unprecedented, immanent critique that raises problems for Marxian philosophy as a whole.
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  42. Quining qualia.Daniel C. Dennett - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press.
    " Qualia " is an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us. As is so often the case with philosophical jargon, it is easier to give examples than to give a definition of the term. Look at a glass of milk at sunset; the way it looks to you--the particular, personal, subjective visual quality of the glass of milk is the quale of your visual experience at the (...)
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  43.  33
    The real character of bishop Wilkins.E. N. Da C. Andrade - 1936 - Annals of Science 1 (1):4-12.
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  44.  8
    Eutanasia: aspectos éticos-médicos y jurídicos: la bioética y los conflictos en los confines de la vida.Ricardo Vaca Andrade (ed.) - 2009 - Quito: Universidad de Konstanz de Alemania.
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  45. La metafísica de la luz y la teoría de la iluminación agustiniana.C. Valderrama Andrade - 1990 - Franciscanum 32 (96):283-305.
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  46. Relación polémica de Miguel Antonio Caro con el b143143enthamismo.Carlos Valderrama Andrade - 1989 - Ideas Y Valores 38 (80):121-143.
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  47.  12
    The cultural part of cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  48.  13
    Ethics, The Social Sciences, and Policy Analysis.Daniel Callahan, Sidney Callahan, Bruce Jennings & Director of Bioethics Bruce Jennings - 1983 - Springer.
    The social sciences playa variety of multifaceted roles in the policymaking process. So varied are these roles, indeed, that it is futile to talk in the singular about the use of social science in policymaking, as if there were one constant relationship between two fixed and stable entities. Instead, to address this issue sensibly one must talk in the plural about uses of dif ferent modes of social scientific inquiry for different kinds of policies under various circumstances. In some cases, (...)
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  49. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
  50.  41
    (Re)descrevendo Foucault: Com Rorty, contra Rorty.Felipe Quintão de Almeida & Alexandre Fernandez Vaz - 2011 - Trans/Form/Ação 34 (2):193-214.
    O artigo propõe uma interlocução entre o filósofo francês Michel Foucault e o filósofo norte-americano Richard Rorty. Apresenta a descrição que Rorty realizou do colega francês. Analisa essa leitura e oferece, a partir do próprio Foucault, uma interpretação alternativa, que aponta para algumas imprecisões cometidas por Rorty, em sua interpretação. Conclui com um comentário sobre a conversação proposta.
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